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You can then point a parser at the new feed and display a mix of stories from various sources on your website. To be sure, as philosophers we easily conclude that oral sex is a specific type of sexual activity.


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Suppose we assume, for the sake of discussion only, that heterosexual coitus is a natural human sexual activity and that homosexual fellatio is unnatural, or a sexual perversion. In such a case it would not be implausible to say that we did not undergo a sexual experience and so did not engage in a sexual act.



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They believe that it is one thing to define a sexual phenomenon such as rape or adultery and quite another thing to evaluate it.

Philosophy of Sexuality

The wrongfulness of our sexual activity does not imply that heterosexual coitus in general or anything else , as a type of sexual act, is morally wrong. Similarly, what is it about homosexual sexual activities that makes them sexual?

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Therefore, according to Gudorf, pleasurable sexual activity apart from procreation does not violate God's design, is not unnatural, and hence is not necessarily morally wrong, as long as it occurs in the context of a monogamous marriage Sex, Body, and Pleasure , p. As far as I can tell by surveying the literature on sexual ethics, there are at least three major topics that have received much discussion by philosophers of sexuality and which provide arenas for continual debate. Sexual desire is also powerfully inelastic, one of the passions most likely to challenge reason, compelling us to seek satisfaction even when doing so involves dark-alley gropings, microbiologically filthy acts, slinking around the White House, or getting married impetuously. Such views are common among Christian thinkers, for example, St.
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Comments
  1. A person who has vulgar eros is one who experiences promiscuous sexual desire, has a lust that can be satisfied by any partner, and selfishly seeks only for himself or herself the pleasures of sexual activity. Pausanias, in Plato's Symposium a-3, e, d , asserts that sexuality in itself is neither good nor bad.

  2. Our sexuality is a threat to the other's personhood; but the one who is in the grip of desire is also on the verge of losing his or her personhood.